49 pages • 1 hour read
Graeme Macrae BurnetA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Summary
Chapter Summaries & Analyses
Preface-Statements
The Account of Roderick Macrae, Pages 15-37
The Account of Roderick Macrae, Pages 37-59
The Account of Roderick Macrae, Pages 59-83
The Account of Roderick Macrae, Pages 83-96
The Account of Roderick Macrae, Pages 96-112
The Account of Roderick Macrae, Pages 112-126
The Account of Roderick Macrae, Pages 126-133 and Medical Reports
Extract from Travels in the Border-Lands of Lunacy by J. Bruce Thomson
The Trial, First and Second Day
The Trial, Third Day-Epilogue
Character Analysis
Themes
Symbols & Motifs
Important Quotes
Essay Topics
Tools
One of the novel’s most prevalent recurrent elements is the literary technique known as the unreliable narrator, which is typically presented as a first-person narrative in which the viewpoint character provides the reader with false or misleading information. In His Bloody Project, Burnet thematizes this element by presenting two lengthy sections that feature different unreliable narrators in the writings of Roderick Macrae and J. Bruce Thomson. By presenting two narratives of dubious veracity, one right after the other, Burnet compounds this technique’s disorienting effect and thematizes the ways in which information is omitted or obscured. This is most apparent in Roderick’s omissions around descriptions of sexuality, which are crucial to understanding his narrative and play a major role in his trial. Because Roderick consistently obscures or omits instances of sexuality that he witnesses or enacts, it becomes apparent that Roderick is an incredibly canny writer who is attempting to portray himself in a light that doesn’t necessarily accord with objective reality.
Although it is subject to less scrutiny than Roderick’s writing, Thomson’s memoir is riddled with similar instances of obfuscation. For example, he notes that his writing “is based on the record [he] compiled from memory upon returning to the inn” (149) he stayed at while investigating Roderick. As such, his recollections cannot be taken at face value and represent a version of events that is, wittingly or unwittingly, obscured in the service of his narrative. Paired with his propensity toward self-aggrandizing, there is ample reason to search for other instances, in his writing and testimony, where he obscures the truth to present himself in a favorable light.
Obfuscation also intertwines with the notions of fate and providence that run throughout Roderick’s account. For instance, Roderick is struck by Jetta’s admission that she received a vision indicating that Lachlan Mackenzie will soon die. As Roderick muses:
“One would struggle to think of an individual in our parish who was in such rude health and less likely to be stricken by some sudden ailment… Was it, thus, possible that Lachlan Broad was not merely destined to meet his end, but that this end lay in my hands?” (126).
The vague nature of Jetta’s vision encourages Roderick to fantasize about, and eventually take, an active role in Lachlan Mackenzie’s demise. This instance shows how obfuscation can also become a generative space in which someone like Roderick is able to project their desires.
Burnet uses the many voices and perspectives offered throughout the novel to repeatedly address the question of what motivates human behavior. Roderick’s horrific crime serves as the catalyst for these inquiries, and several people present theories offering possible explanations for his actions. These explanations are varied but include Reverend Gailbraith’s religiosity, Thomson’s belief in antiquated theories of criminal psychology, and the Crown’s legal case against Roderick. These considerations all rely on some balance of nature, nurture, and destiny to explain why Roderick behaved in the way he did and, by extension, how a person’s actions can be explained and understood. Many of the perspectives that Burnet describes, such as Jetta’s belief in the knowledge she supposedly receives from the spirit world, appear plainly false to the modern reader. Even other perspectives that seem more intelligible, particularly Thomson’s theories regarding criminal behavior, are riddled with features that are equally difficult to accept, like Thomson’s frequent insistence that criminality is tied to the physical features he identifies in those “of low physical stock” (142).
In presenting so many systems purporting to account for the complexities of human behavior, Burnet brings the shortcomings of those systems into stark relief. This corresponds to a broader ambivalence around whether there is any way to understand something as complex as human behavior. By highlighting the limits of these diverse frameworks, which their adherents rely upon to make sense of the world, Burnet invites the reader to question their own beliefs. Even though Roderick is the subject of intense scrutiny from so many people and perspectives, there is no single framework that fully accounts for his motivation and behavior in murdering Flora, Lachlan, and Donnie. Rather, Burnet exposes how various systems of thought and inquiry reinforce themselves by simplifying human behavior so that it can be explained within a rigid framework. Even Sinclair’s effort to reconcile the contradictory accounts of Roderick’s behavior and disposition into a diagnosis of moral insanity comes across as contrived as he attempts to force every piece of evidence or testimony to support that diagnosis. Ultimately, Burnet presents these frameworks to demonstrate how any attempt to fully understand or quantify human behavior is marred by the personal motivations of those carrying out these inquiries.
The Macrae family’s life in Culduie is governed by a rigid social hierarchy in which they rest at the bottom. As John and Roderick’s visit to the factor illustrates, they don’t benefit from any real legal protections and exist at the disposal of their numerous social betters. Moreover, there are few opportunities for individuals to transcend these class boundaries. Although Roderick’s schoolmaster attempts to persuade him to pursue additional education, the factor’s belief that Roderick’s lack of ambition is “very commendable” exemplifies the general attitude of the upper class. This is illustrated further in Thomson’s memoir in which, during his visit to Culduie, he notes how the village could be a paradise “were it not for the sloth and ignorance of its inhabitants” (164). Such elitism fits into a broader social mythology that excuses the crofters’ poor living conditions by framing their tenancies as acts of generosity on the part of the nobility. As Thomson describes, this allows those in more fortunate positions to blame the crofters for failing to adequately appreciate that generosity of which, in this system, they are supposedly unworthy.
As much as Roderick presents the Mackenzies’ murder as an expression of a family grudge, it is also an expression of rebellion against the social system that governs his family’s existence. As constable, Lachlan is the direct representative of the factor and, by extension, Lord Middleton himself. As the factor explains, “[i]t is for the village constable to interpret” the regulations governing the parish “and to enforce them at his discretion” (90). As such, Lachlan’s passing association with higher authorities allows him nearly unlimited power over his neighbors—particularly the Macraes. In this capacity, Roderick’s violence against Lachlan can be understood as an act of violence against the authority of Lord Middleton and his functionaries. While Roderick’s crimes may ultimately be motivated by very personal feelings (such as anger against Lachlan or violent sexual desire for Flora), Culduie’s social and class situation is important to understanding why this case becomes so notorious and consequential. As the reporter John Murdoch later cautions his fellow newsmen, “[t]he resentment caused by centuries of ill treatment of the Highlander was keenly felt, and in Roderick Macrae, [the jury] might see an individual who had revolted against the vindictiveness of the powers-that-be” (239).
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