39 pages • 1 hour read
Martin Buber, Transl. Walter KaufmannA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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An antinomy is a contradiction between two beliefs that on their own make sense. Coming from the Greek, antinomy is made up of two words: “anti” for against, and “nomos” for custom or law; thus, an antinomy is something which is contrary to a law or a custom. The author uses the term antinomy to talk about laws or customs that seem to run up against one another in contradictory ways.
In contemporary parlance, a cult is a small and manipulative social group largely defined by adherence to fringe religious beliefs and ruled over by a charismatic leader of some kind. For Buber, however, and for most literature prior to the 20th century, cult is simply a word that refers to a specific mode of prayer and worship. Christian tradition, for instance, speaks of the “cult of the saints,” which just means the devotion directed toward a particular saint or mode of piety.
Eros is love which is characterized by desire. In the Romantic period, Eros came to be seen as primarily romantic and sexual, but this is a narrow and altered view of Eros as conceived in the classical and medieval eras. Eros, rather than being concerned with purely material or sexual desire, was contained in the venue for desire at large; this could be desire for anything at all, but especially desire for another human being who is loved, or for the life of the spirit, especially the desire to be in communion with God.
In discussing the I—Thou relation, Buber states that the I is the shibboleth of humanity. A shibboleth is a longstanding custom or belief that is often considered out of date or of far less importance to the contemporary culture than it was in bygone ages. Speaking of the I as a shibboleth, then, the author draws out the implications for the shifting perspective on what individuality truly means.
Buber’s cosmic system involves the threefold harmony of nature, humanity, and spirit. The spirit, for Buber, is specifically the reality of speech and language; this is the reason that human beings share in the spirit—participating in the transcendent reality of spirit of those spiritual creatures above them in nature, the angels, as well as God—and why communication with the rest of nature is so difficult. Since the lower creatures cannot truly participate in speech and language, there can be no genuine I—Thou relation between human beings and other creatures.
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