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51 pages 1 hour read

Mark Kurlansky

Salt: A World History

Mark KurlanskyNonfiction | Book | Adult | Published in 2002

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Part 3: Chapters 21-23Chapter Summaries & Analyses

Part 3: “Sodium’s Perfect Marriage”

Part 3, Chapter 21 Summary: “Salt and the Great Soul”

In the early 20th century, India was a British colony, and “Indian salt was to be managed for the benefit of Cheshire” (333). Kurlansky gives a brief history of the East Indian Company, a private trading company that effectively had all the rights and powers of a nation and could buy property. It bought its first Indian property in 1639 and would eventually build the city of Calcutta: “By the nineteenth century, more than half of India was governed by the East India Company and the rest by local princes, who served as puppet rulers for the British” (334). After a revolt against the company in 1857, the British took over local governance.

Orissa is a salt-producing area on India’s east coast. The salt is made in enormous salt beds and was plentiful enough that even the poorest peasants could make and sell salt: “Liverpool salt could not compete with the price and quality of Orissa salt” (336). In 1790, the British attempted to buy all the salt made in Orissa, but were denied. They next banned all Orissa salt from entering Bengal, with which Orissa shared a border. Smuggling was impossible to stop, however, and the contraband Orissa salt moved so freely that “the British army occupied Orissa and annexed it to Bengal” (337). Orissa salt was now a British monopoly. Within a decade, it was illegal for anyone but the British government to manufacture salt. The Zemindars—“coastal chieftains whose privilege and authority were undermined by the destruction of the salt industry” (337)—resisted. They encouraged Indians to reject British salt policy and fomented discord at every opportunity.

Early in the 19th century, the East India Company was given the charge of establishing customs checkpoints throughout Bengal, in order to stop smuggling. The Customs Line would eventually span 2,500 miles and included a fourteen-foot-tall wall with barbed thorns on top.

In 1863, the British stopped all local salt production, which led to a famine in 1866. The malangis—salt workers who tended to work as family units—had no other crops of their own and could not pay for food in the absence of salt to sell. They suffered the most during the famine.

Kurlansky writes that “[t]he first public meeting in India to protest salt policy took place in Orissa in February, 1888” (342). Indians had a salt-tax burden that was over twenty times that of the English. The British government did not take the resistance seriously and saw it as a trivial matter. By 1930, Orissa was in a state of almost open rebellion, and a man named Mohandas Karamchand Gandhi began to focus on the salt rebellion.

Gandhi used the salt campaign—and the unjust salt taxes—as the core of his campaign for Indian independence. The Indian National Congress was confused by the importance he gave to the issue. In a letter to Lord Irwin, Viceroy of India, Gandhi wrote: “I regard this tax to be the most iniquitous of all from the poor man’s standpoint. As the independence movement is essentially for the poorest in the land, the beginning will be made with this evil” (346).

Gandhi went to an ashram in Gujarat, where he began encouraging his followers to reject the salt-tax laws. With seventy-eight followers, he began a 240-mile march to the sea, where he intended to scrape salt, which was illegal. He reached the sea after twenty-five days of marching, during which the global media reported on his trek, and “[a] public salt making was organized in Orissa on April 6 to coincide with Gandhi’s” (350). More Indians reached the sea and scraped salt. The jails were soon filled with protestors. Gandhi’s act of defiance became a national movement within a week. Salt was openly sold on the street. Some of Gandhi’s followers began to use violence, however, prompting him to publicly denounce their actions. Gandhi was arrested for saying that he intended to take over government saltworks.

While Gandhi was in prison, riots spread across India, and “[o]n March 5, 1931, Lord Irwin signed the Gandhi-Irwin pact, ending the salt campaign” (352). Indians could now collect salt for personal use, and the prisoners were released.

Part 3, Chapter 22 Summary: “Not Looking Back”

Kurlansky describes the Dead Sea, which is so salty that people cannot sink in it. He states that “[t]he cause of the Dead Sea’s salinity has been the object of curiosity for centuries” (359), and that water from the Dead Sea was sent to Europe for analysis throughout the 18th century. This would continue for another hundred years, but “contemporary geologists still [have] conflicting theories [about] why the Dead Sea is so salty” (361).

In 1956, Israeli soldiers stayed at a freshwater spring called Ein Gedi, near the shore of the Dead Sea. They created a health spa there, and a kibbutz: a collective commune meant to be a paradise. A hotel was built that remains one of Israel’s leading tourist attractions. Other spring resorts like Ein Botek followed.

Currently, the Dead Sea is drying up, losing “about three feet in depth every year” (365). Experts believe the Dead Sea may last for several more centuries, but others say that it will reach a size where the salinity of the remaining water is so great that it will no longer evaporate. 

Part 3, Chapter 23 Summary: “The Last Salt Days of Zigong”

In February of 1912, the last Chinese emperor abdicated, ending millennia of imperial rule. To bolster the economy of the new and struggling republic, the government took a loan of twenty-five million pounds and used the entirety of its salt revenue as collateral. They appointed an Irishman named Sir Richard Henry Dane to oversee the system. Dane “was informed that half the salt consumed in China at the time was smuggled” (371). He had also overseen the salt administration in India, and found that the Chinese used more salt than Indians did, with Japan using even more than the Chinese, per capita.

When Dane arrived, the majority of Chinese-sourced salt came from the sea. But he deemed the salt produced in Sichuan—a province that is the size of France—was superior to the rest. Most of the salt wells were near a city named Zigong, where foreign salt merchants had built a red palace—the official color of China and a symbol of happiness.

Kurlansky writes that “[t]he Chinese continued percussive drilling in Zigong even after the American oil industry had developed much faster techniques” (377). But the Chinese were still able to drill wells to over 4,000 feet in depth. Zigong began as a small town, but now has over 1,000,000 citizens. Most of the drilling derricks have been torn down but the locals still produce small amounts of salt from small brine wells. 

Part 3, Chapters 21-23 Analysis

Chapter 21 is the most substantive of these chapters, and the most overtly political in terms of salt. Kurlansky takes care to detail the hard realities of life as an Indian under British rule. Even the upper castes were seen as lower-class citizens by the British, and the lower castes had few rights at all. The allocation and quality of salt was reflected in the caste system, with the best salt being reserved for the “best” Indians. However, this was before the British took control of the salt industry and set in motion the events that would lead to India’s independence.

While ostensibly acting on India’s behalf, Britain saw nothing wrong with taxing them at 30 times the rate of British subjects. Gandhi stepped into this issue with an act of supreme defiance. He began quietly encouraging his followers to ignore British salt policy, and then began the 240-mile trek to the sea, in order to gather salt, which was forbidden and resulted in his imprisonment.

The riots leading to India’s independence and the abolishment of the salt laws were horrific, and there were issues other than salt to be considered. But Gandhi was wise enough to see that he could make salt the primary issue and unite Indian Hindus and Muslims. If India were to be independent, it would require Hindus and Muslims to unite in common cause. Salt was perhaps the only issue with which this was possible. This is one of the only examples in the book in which salt is a uniting force. 

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