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53 pages 1 hour read

George Eliot

Silas Marner

George EliotFiction | Novel | Adult | Published in 1861

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Part 1, Chapters 1-5Chapter Summaries & Analyses

Part 1, Chapter 1 Summary

Content Warning: This guide discusses addiction and depression, which feature in Silas Marner.

Weavers are a regular sight in the English countryside of the early 19th century. They are typically thin, pale, and solitary, unlike the healthier-seeming peasants who work in the fields and believe that weavers are beholden to “the Evil One” (5). The peasants are wary of the solitary weavers and the expertise they possess. Since they are lonely, many weavers become eccentrics. Silas Marner is a weaver who lives near an abandoned stone pit on the fringes of the small village of Raveloe. The locals study him with a mix of awe and contempt. While watching him, the local boys wonder whether he has special, supernatural powers.

Silas has lived in Raveloe for 15 years. During this time, none of his neighbors have been invited to his house. He maintains his seclusion, which has caused people to spread rumors about him due to a “vague fear” of his powers (9). One man says he saw Silas suffering from a fit. A parish clerk, Mr. Macey, says that these fits are Silas attempting to communicate with the devil. In spite of these rumors of witchcraft, the locals are too scared of Silas to accuse him of anything. His skill as a weaver also protects him socially, as he is the only weaver for miles around. People say that he is hoarding a sizable fortune as a result of his work and miserly lifestyle.

Previously, Silas lived in the town of Lantern Yard. The community included a “narrow religious sect,” of which he was a devout and trustworthy member (10). During a church meeting, Silas suffered from a fit, but the people decided that it was an act of divine inspiration. William Dane, who was commonly regarded as Silas’s close friend, spread a rumor that Silas’s fits were “a visitation of Satan” (12). Silas was engaged to a young woman named Sarah. He asked her whether his fits made her want to end their engagement, but she assured him that she still wanted to marry him. One evening, Silas was asked to sit up with the ill senior deacon. Dawn approached, but William never arrived to relieve Silas, who then discovered that the deacon had died. Later that day, the congregation accused Silas of stealing money from the deacon’s room. Silas cannot be sure that he did not fall asleep. His pocketknife was found where the money was normally kept, and after a brief search, William found the empty money bag in Silas’s quarters. The congregation drew lots to determine who committed the crime, believing that God would reveal the guilty party to them. Silas’s name was drawn, and he was subsequently sent away from Lantern Yard. Suspecting that William was the last person to use his pocketknife and angry at being falsely accused, Silas left the town and the church, renouncing his religion. Later, William married Sarah.

Part 1, Chapter 2 Summary

To “a simple weaver like” Silas, Raveloe seems very different to the communities he has known in the past (17). The farms are bountiful and the ground is fertile, so the local people do not need to work as hard as they do in his native region of Northern England. The people are less religious, so his faith is not stirred. He busies himself with work and weaves faster than he needs to. Silas is “paid in gold” and—since he no longer donates money to the church or has money taken from him by an employer—he is able to save a good amount (19). Counting his money gives him a sense of satisfaction.

Silas notices that Sally Oates, his neighbor and the wife of the local cobbler, is suffering from an illness. The symptoms seem to Silas to be the same “as the precursors of his mother’s death” (20). He offers Sally an herbal remedy that helped his mother with the pain. When the remedy works, people suspect that Silas dabbles in witchcraft. Other people come to Silas for help with their various illnesses. Silas honestly admits that he does not know how to help them. Growing irritable, he sends them away. The locals turn on him, blaming him for any bad luck. Though Silas tried to help Sally, he instead isolated himself further. He works 16 hours a day and amasses more wealth, counting his gold coins each night. The coins are kept in an iron pot beneath the floorboards under his loom. When the pot is full, he fills two large leather bags with more earnings. For 15 years, he lives in this remote and miserly fashion, counting his coins for comfort and security.

Part 1, Chapter 3 Summary

The wealthiest man in Raveloe is Squire Cass. While he is well-regarded and holds “the title of Squire,” the local people do not think as well of his two sons. Dunstan, nicknamed Dunsey, is notorious in Raveloe (26). He is cruel, greedy, and unpleasant. He drinks heavily and gambles. In contrast, his older brother Godfrey is good-natured. The local people hope that Godfrey will one day marry Nancy Lammeter, a local woman. In recent times, however, Godfrey has seemed strange. In November, Godfrey and Dunsey argue ferociously about £100. Godfrey lent the money to his brother, knowing that it was actually rent meant to be paid to their father by a tenant. Now, their father wants the money and Godfrey worries that he will discover that his sons have been lying to him. He implores Dunsey to repay the money “pretty quickly” (29). Dunsey refuses, insisting that the missing £100 is now Godfrey’s problem. He is blackmailing Godfrey by using a terrible secret: Godfrey is secretly married to an opium addict named Molly Farren. Dunsey tells Godfrey to sell his favorite racehorse, Wildfire, to recover the £100. Since Godfrey worries that Nancy will be unhappy to learn of his secret marriage, he caves under his brother’s pressure. When Dunsey jokes about killing Molly, however, Godfrey becomes angry. He threatens to reveal all their secrets, taking his brother down with him.

Though Dunsey would rather not endanger his comfortable lifestyle, Dunsey fears that he has been too cruel to his brother. Dunsey offers to sell Wildfire on his brother’s behalf. Godfrey agrees, as he wants to attend a social event the following evening where he might see Nancy. The narrator explains that the secret marriage was a “trap laid for [Godfrey] by Dunstan” (35). Godfrey is in love with Nancy, who fills an emotional hole in Godfrey’s life left by the death of his mother. Godfrey is miserable because he worries that his secret marriage threatens his marriage prospects with Nancy.

Part 1, Chapter 4 Summary

Dunsey prepares to sell Wildfire. As he passes Silas’s house, he remembers the rumors that the weaver has “a great deal of money hidden somewhere” (38). He thinks about ways to get this gold for himself, but he puts the idea aside as he plots how to sell the horse. He negotiates a price for Wildfire with his acquaintances. The price will be paid when the horse arrives at the stables. Dunsey impulsively decides to take Wildfire on a ride beforehand, joining the local hunt. During the ride, however, Wildfire falls on a stake and is killed. Since there are no witnesses, Dunsey walks home alone through the mist. While walking, he again thinks about the rumors of Silas’s gold. He knocks on Silas’s door and discovers that it is unlocked. The house seems empty, even though a fire is lit inside. Dunsey locates the sacks of gold and runs out of the house and “into the darkness” (45).

Part 1, Chapter 5 Summary

When Silas arrives back at his cottage, he barely registers that the door is opened. He has never considered that he might be a victim of theft. As he sits down, contemplating his evening meal and the “nasty fog,” he thinks about how he will count his gold coins later in the evening, as he does every night (47). When the time comes to count the money, however, he notices that the bags are missing. Silas searches in vain for the bags. When he realizes that the gold is gone, he screams. At first, he thinks God or some supernatural force may have taken his money. Then, he decides that he has been robbed. Thinking about his neighbors, his chief suspect is a “known poacher” named Jem Rodney (50). He decides to tell the people of Raveloe about the theft. In the Rainbow, the village pub, he finds no one important. The pub is divided into two rooms in which patrons are permitted to enter based on the local social hierarchy. The room for the higher-class patrons is empty, so Silas enters the other room.

Part 1, Chapters 1-5 Analysis

The village of Raveloe is a rural community that is cut off from the broader English culture. Occasionally, the narrator makes reference to events that are occurring contemporaneously, such as the Napoleonic Wars. Though these wars were drastically impacting Great Britain on a grand scale, the small village is not affected by the Europe-wide military campaign that is being waged. These references to broader historical events reinforce the notion that Raveloe is separate from the rest of society. Rural villages such as Raveloe are self-sufficient and self-contained. The village operates as a microcosm of British society, with a small-scale industry and a rigid class structure that echoes that of the country at large, but in a reduced capacity. The Cass family is at the top of this structure, and the rest of the village is stratified according to material wealth, family history, and social status. The village pub, the Rainbow, accommodates these class differences by dividing the drinking area into sections for upper- and lower-class people. As such, the novel quickly establishes that Raveloe is both removed from and emblematic of British society at the time. The village may be a small bubble of social interaction, removed from wider cultural influence, but even this little village mirrors the broader social morals, ideas, and structures that can be found across Britain. The story may be about the small village of Raveloe, but the novel uses this small village as a figurative model for British society, thus capturing the essence of Victorian literary realism through its realistic depiction of the lives of common people.

Silas appears in Raveloe as an outsider. His exile from Lantern Yard and journey north mean that he is always something of an alien presence in the small village. As such, he allows the narrator to explore Raveloe from the perspective of an outsider, thus exploring the theme of Community as Rejection or Acceptance. Silas exists at the periphery of the community, observing their practices and beliefs from a removed or rejected position. The people of Raveloe have mostly grown up in the same community, surrounded by the same people: They are accepted by the community, and they determine who else is allowed membership. Indeed, they have spent their entire lives as Raveloe citizens, so their experiences are colored by their membership of the Raveloe community. Silas is different. His accent and his religion are two indicators of his alien nature. He does not speak like anyone else and he does not share their religious practices, even though he is technically an Anglican Protestant like the people of Raveloe. As such, Silas is an outsider when he speaks to others, and he cannot join their communal expressions of faith. Whenever he speaks and whenever they pray, he is reminded of his alien status. Silas’s perspective, allied to the narrator’s third-person omniscience, provides the reader with an entry point to the small village. Like Silas and the narrator, the reader is an outsider who must gradually be introduced to the particular idiosyncrasies of life in Raveloe.

As an outsider, Silas fills his time with work. He works hard at his loom, and he is rewarded for his work with gold coins. Silas amasses these gold coins and counts them each night, congratulating himself for his hard work. In a relative sense, Silas remains a poor man: He is without friendship or a real sense of community. Later in the novel, Godfrey remarks on the return of Silas’s stolen treasure by noting that his coins are not enough for him to retire. Compared to the amount of money that Godfrey or Dunsey is willing to fritter away as entertainment, Silas’s fortune seems mediocre. This is a reminder of the rigid nature of the class system, or the theme of Class and Identity. Silas can work harder than anyone in the village—dedicating his entire life to the accumulation of money—and still never earn enough to retire. Meanwhile, the upper-class Cass family can spend half of Silas’s fortune on a whim without impacting their lifestyles. Hard work is not rewarded with social mobility and, once Dunsey steals Silas’s savings, the benefits of hard work are demonstrably fleeting. Silas sacrifices his social life, his physical well-being, and his mental well-being by dedicating his life to his loom. In a flash, Dunsey can take everything from him with little consequence. Even though Silas works harder than anyone else in the village, his success and security are brittle. Poverty and pain are never far away, and hard work is not protection against bad luck. Further, Silas’s isolation from his current community, and his exile from his first community, demonstrates the moral dangers of solitary life. By filling his days with the generation of wealth, Silas has lost out on companionship and community. When his wealth is taken, he does not have anything or anyone to fall back on for genuine support. Although Silas’s isolation is not a matter of his own design, as he did not wish for exile or desire life as an outsider in Raveloe, he still suffers as a result of his estrangement from society. When he attempts to help Sally with an herbal remedy, he is further ostracized, demonstrating the unfair nature of social judgment. The novel has positioned Silas as an outsider who is now stripped of the wealth that makes solitary life tolerable, thus setting the stage for a major change in Silas and in his relationship to the community of Raveloe.

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