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43 pages 1 hour read

Fern Brady

Strong Female Character

Fern BradyNonfiction | Autobiography / Memoir | Adult | Published in 2023

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Themes

Intersections Between Misogyny and Ableism

Strong Female Character is a memoir written with the express purpose of illuminating the often overlooked female autistic experience, which Brady believes to be crucial for understanding larger societal issues. In Chapter 1, she writes, “I began to realize that an autistic brain could provide an escape route from the traditional paths laid out for women. In turn, the problems experienced by autistic women sparked wider conversations around how society views women generally” (38). This realization is indicative of how the misogyny and ableism that Brady has experienced throughout her life are intertwined and mutually dependent on one another.

Brady’s inability to get an autism diagnosis until her mid-thirties, despite having a personal intuition that she might be autistic, is one of the book’s foundational examples of how misogyny and ableism converge. Recalling an early encounter with a doctor in which she tried and failed to get a diagnosis from a doctor, Brady writes:

I knew I had it. I knew it better than I knew anything about myself. But the psychiatrist had said that I couldn’t possibly have it because I’d had boyfriends. Either he thought that all autistic people are unattractive sea monsters with no interest in forming meaningful relationships or he mistakenly assumed that the men I dated were capable of picking up on my autism rather than seeing it through a ‘manic pixie dream girl’ lens (18).

Medical professionals’ prioritization of Brady’s relationship history as the most important information about her, rather than other aspects of her personality and experience, is based upon the broader sexual objectification of women in misogynistic society. Furthermore, the tendency of male romantic partners to flatten her neurodivergent presentation into the “manic pixie dream girl” stereotype indicates that men outside the medical field are viewing her in similarly sexist ways. The absurdity of the way Brady is treated in this moment is compounded by the fact that the premise of the doctor’s misogyny—that girls with autism cannot have boyfriends—is completely scientifically unfounded.

As Brady grows up, she finds similar overlap between sexism and ableism in nearly all sectors of life. For example, she notices that people are uncomfortable with acknowledging the large percentage of sex workers who have autism. Citing a documentary by journalist Louis Theroux that handled the subject cursorily, she writes, “the programme-makers lazily pedalled the same old substandard narrative of ‘sex worker with low self-esteem’. The idea of the autistic sex worker is so much more interesting and explains the motivations so much more clearly” (202-03). Brady interprets this “lazy” approach as part of a larger societal tendency to degrade and devalue female sex workers rather than criticizing their clientele, which frequently consists of wealthy men. She finds this form of misogyny to be rampant in the comedy industry as well; colleagues are unreceptive to her attempts at writing humanizing portrayals of strippers. From grade school through to her success, therefore, Brady is faced with the joint force of misogyny and ableism.

Reliance on Literature for Navigating Allistic Society

One of the masking techniques that Brady utilizes throughout her life is a treatment of books as manuals for navigating allistic society. This strategy is summarized by a quote from a lecture by Professor Tony Attwood, used by Brady as the epigraph for Chapter 5: “[I]f you’re not good at working out what someone’s thinking and feeling, how do you get that information? By reading fiction. Because in the text is very clearly what someone is thinking and feeling” (117). Especially as a young girl, Brady is heavily reliant on this strategy for making sense of social environments that feel hostile to her. In one early memory, she recalls using old comic books to learn the Scots-English dialect spoken by family members and being mocked as soon as she attempted to use it (47-48). Even though anecdotes like this demonstrate that allistic people do not always respond positively to Brady’s referential ways of socializing, she is comforted by the templates of life that her books provide.

As time progresses, however, she begins to notice that relying on books as a roadmap for allistic social conventions is not always fool-proof. Reflecting on her tumultuous transition to university, which included a physical altercation with another woman, she writes, “there was no fiction available to describe being a girl who thinks the world is out to get her and after years of taunts finally lashes out” (143-44). By overidentifying with literary tropes and fictionalized social situations, Brady put herself in dangerous real-life situations. These pitfalls do not diminish her genuine love of literature however, and she continues to study the subject throughout university. In between dances at the strip club, for example, she reads T.S. Eliot’s The Love Song of J. Alfred Prufrock and recognizes the clientele in its characters.

This love of literature is reflected in the form of the text itself, with several chapters featuring epigraphs from works that Brady finds significant. Among these are Oranges Are Not the Only Fruit by Jeanette Winterson, Frankenstein by Mary Shelley, and Thinking in Pictures by Temple Grandin. The memoir thus makes clear that, although Brady recognizes the pitfalls of an overreliance on literature, she nonetheless maintains a conviction that texts can provide clarity in an otherwise confusing world.

Sexuality in Relation to Bodily Empowerment

Brady writes very candidly about her sexuality and sexual history in Strong Female Character. Throughout, there is a tension between the feelings of bodily empowerment sex offers her and the ways in which others seek to disempower her through sexual predation. By discussing these topics frankly, she combats common perceptions of women with autism as sexually inactive:

I believe there’s a significant number of autistic women who have sex freely because we’ve little regard for gender norms or complex social hierarchies (for example, promiscuity carries a heavy social cost as a woman) and it’s sensorily enjoyable. This is something not often considered as people are uncomfortable thinking of autistics as sexual creatures, plus society is still remarkably inept at taking female sexual agency into consideration at all (75).

As this quote demonstrates, Brady has a primarily sex-positive view, understanding it as a positive physical experience and opportunity for women to reaffirm their bodily agency. Nevertheless, she is also forthcoming about harmful sexual encounters during her teenage years and twenties. Reflecting on a time she was preyed upon and raped by a married couple as a minor, she writes, “It took me years to realize that, no matter how grown-up you think you are, adults can tell when you’re a kid” (126). Thus, there is a clear distinction between Brady’s ideal of adult sexual empowerment and the reality of how she was sexually targeted and abused as a child. As a teen girl, she lives in a body vulnerable to sexual predators and cannot always tell when adults are behaving inappropriately with her.

During the chapters about her time as a sex worker, the tension between sexual objectification and empowerment is highlighted as a central conflict. Brady finds that, in addition to being objectified while stripping, she continues to face objectification by people who find out she stripped years after the fact. She writes, “No one ever asks me about the men. All they ever want to know about is the naked bit. People have a hard time getting their head round the naked part when it’s the least interesting thing about the job” (181). The voyeurism of men frequenting the strip clubs is thus mirrored by the voyeurism of acquaintances who fixate on her prior nakedness. Despite the overwhelmingly dehumanizing treatment of society, however, Brady feels that stripping provided her with an invaluable insights about sex. “Before #MeToo, before Time’s Up, before feminism’s fourth wave—before any of it—I knew,” she asserts, “and it was one of the best things that I could have learned as a young woman” (179). By treating her years as a stripper as a learning experience, Brady reclaims the profession from those who reduce strippers to their bodies, insisting upon the humanity and intelligence of sex workers everywhere.

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