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As soon as the new radio is introduced in the story, it is more than just an entertainment appliance. The “large gumwood cabinet” (33) is cast as an “aggressive intruder” with a “malevolent green light” (34) that gives it a demonic or spectral aura. The radio symbolizes truth, and the magical powers it unleashes upends the Westcott home. In broadcasting the neighbors, the radio reveals intimate conversations that are missing in Jim and Irene’s marriage. Although the radio provides Irene with eye-opening experiences, the knowledge she acquires unsettles her. Through those speakers, she also matures, and she comes to understand the levels of suffering that other people are constantly juggling in their lives. In a final revelatory moment, the radio helps Irene move through judgment to a first attempt at self-reflection. By seeing the worst in others, the radio has helped Irene start the necessary process of reflecting inward, on herself and her marriage.
Conversely, when the radio puts a strain on Jim, he projects his negative feelings outward onto Irene instead of reflecting inward. Jim first brought the radio into their home to serve as a companion for his wife whenever she might need entertainment. Jim expected the radio to keep Irene happy. If Irene is kept sufficiently happy, then the status quo found in their domestic space will be maintained. Unfortunately, the radio has other plans, offering Irene intimate moments unlike any she has ever known. When the status quo in the Westcott home begins to fracture, Jim does what he must to curtail the radio’s disruptive capabilities.
Shattered dishware is a prominent motif that appears throughout the story. When the radio first demonstrates peculiar powers, it emits sound so loud it knocks a piece of “china ornament” (34) over. A second occurrence is heard in Miss Armstrong’s voice, as she recites a whimsical Edward Lear poem to her ward. The lyrics offer insight into the poem’s central character, Yonghy-Bonghy-Bò, a man who has his offer of marriage rebuffed because he has so few “worldly goods” (36). That limited wealth includes an “old jug without a handle” (36) that is kept and used rather than thrown away. Juxtaposed with the broken china piece in the Westcott home that Irene doesn’t even bother to sweep up herself, these elements provide a clear contrast between those who have wealth and those who don’t. For those with wealth, broken china is too small a bother and is left for the maid to tend to. For those without wealth, jugs with broken handles still serve their primary purpose and so retain value for the owner.
Another example is heard when a “dish of some sort crashed to the floor” (36) at a party in a nearby apartment. Irene and Jim hear the sound, along with other celebratory noises, through the radio. Irene figures that the party is taking place at the Fullers apartment because she saw Mrs. Fuller at the store buying liquor to prepare for a large gathering, one that the Westcotts weren’t invited to for some reason. This suggests that the Westcotts and the Fullers aren’t on friendly terms, yet the shattered dishes go further than representing ruptured social ties. Shattered dishware is a disruption that represents shattered homes of many shapes and sizes and supports the theme of The Disruption of Domesticity. Shattered dishware is a small piece of repeating description that echoes the stories Irene becomes obsessed with, each eavesdropped conversation providing glimpses into marriages that are all shattered or broken in some way. Some of these shattered marriages will lead, undoubtedly, to divorce, especially as the practice of divorce becomes more socially acceptable in the latter half of the 20th century. Other broken relationships will be like that handleless jug that Yonghy-Bonghy-Bò keeps around, missing large pieces but still serving their essential functions.
Financial worries are a central motif of the story and support the theme of the Compartmentalization of Gender Roles and Marital Duties. Early on, the financial concerns of the Westcott family are veiled in secrecy. Jim, concerned about the family finances, purchases an uglier radio model that is more affordable. He doesn’t mention any of this to his wife. Instead, he masks his secrecy as a grand surprise for her to unveil when the new radio arrives in their home. Once the radio provides the Westcotts with the ability to eavesdrop on others, there are recurring mentions of money. Many other tenants in the apartment are worried about their finances. There is “a bitter family quarrel” (37) related to a bank overdraft. There is a sick middle-aged woman who tells her husband she doesn’t want to bother with a doctor because “the doctor’s bills are so awful already” (37). There is “an enraged woman” (37) with a child who hates school. The mother admonishes her child by citing the “eight hundred dollars” paid for tuition, letting the unhappy child know that they would send her to school even “if it kills you” (37). There are also the financial decisions of better off families, too. A woman holding a luncheon party instructs her maid to serve “the best Scotch” to guests with “white hair” (38). She also presses her maid to pass out old food first, before moving on to nicer appetizers. In another cameo by Miss Armstrong, she can be heard over the radio reciting lines from “Oranges and Lemons,” a nursery rhyme where one speaker is demanding repayment from another, who promises to repay the person once they have gotten rich. Shortly after, there is a scene where the Westcotts stop to listen to a Salvation Army band, an organization which works to help those who are impoverished.
These moments culminate into an ongoing wave of foreboding. For Irene, they provide glimpses into the financial struggles so many people face. Unfortunately, these insightful anecdotes pervert Irene’s rosy perspective of the world and serve to foreshadow the tense closing of the story. Irene falls into despair and Jim erupts in anger. To avoid an argument, she catalogs for him all the terrible things she’s learned about their neighbors, including the fact that the Hutchinson’s “don’t have enough money” (39) to tend to a dying mother. Jim, on the other hand, finally reveals how much he paid for the radio set, a topic that he will raise again the following day once the radio has been returned to normal. In that closing scene, readers learn that Jim and Irene Westcott must juggle the same financial worries that so many of their neighbors deal with. Jim again mentions the extravagant cost of the radio. He tells his wife that they will have to tighten their belts, and then he admonishes her for failing to pay certain bills that are supposed to come out of her monthly allowance. With this ending, the motif that has been found throughout the story takes center stage, as the main characters demonstrate that they are quite like everyone else, struggling to make ends meet.
This story is full of allusions to different musical styles and to various kinds of poetry. The musical references support the theme of The Dangerous Pursuit of Knowledge. The Westcotts’ love of classical music is exemplified with the mention of composers such as Schubert, Mozart, Beethoven, Debussy, and Schiller with his “Ode to Joy” (40). However, the Westcotts’ appreciation for such a highbrow style is contrasted with lowbrow pieces that include nursery rhymes, the “Whiffenpoof Song” (36), a hymnal called “Jesus Is Sweeter” (38), as well as the “Missouri Waltz,” an old minstrel piece that is heard playing in some stranger’s apartment at all hours of the day. Nursery rhymes and nonsense poetry by Edward Lear are heard on the radio, examples of lowbrow work delivered to readers through Miss Armstrong’s voice. In contrast, in an early moment of disillusionment, Irene quotes from Shakespeare’s The Merchant of Venice as a way of vocalizing the unease that is starting to develop within her. Taken together, the various musical and poetic styles provide the story with a motif that raises questions about the merit of different artistic styles. Readers encounter lowbrow work through the voices of domestic servants and in the homes of others, neighbors who Irene eventually comes to disapprove of and judge. Highbrow classical music is only found in the Westcotts’ home, further amplifying the key difference Jim and Irene initially perceive between them and everyone else: that they are more cultivated than those around them. However, after Irene learns of the truth of her own marital situation, she longs not to hear classical music but to hear nurse Armstrong’s soothing, innocent lullabies.
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By John Cheever