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J. R. R. TolkienA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
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The One Ring is the most significant object in the novel and symbolizes evil and the temptation of absolute power. Regardless of the wearer’s intentions, the Ring holds a corruptive strength, and each character’s interaction with it becomes a test of their willpower and integrity. Elrond explains, “Its strength […] is too great for anyone to wield at will, save only those who have already a great power of their own. But for them it holds an even deadlier peril. The very desire of it corrupts the heart” (261). Elrond, Galadriel, and Gandalf, the wisest beings in Middle-earth, refuse to take the Ring because they understand that it will pervert their extraordinary powers of good and degrade them with equal strength into evil. The Ring functions as a warning, not necessarily against a desire for power but against the abuse of power.
The Ring’s power also involves forcing the individual’s will into servitude, an exercise of absolute control. Because the strength of its influence is relative to the wearer’s own powers, the Ring is safer in the hands of the hobbits. The hobbits represent qualities that constitute goodness: nature, autonomy, peace, humility, craftsmanship, pleasure, simplicity, contentment, and song. While these attributes help protect their hearts from corruption, however, the hobbits are not invincible; the Ring’s influence over Bilbo and Frodo implies that individuals are neither absolutely good nor evil but an ever-changing mixture along the spectrum. The Ring is also passed down through the ages, resembling an inheritance. Bilbo bequeaths it to Frodo, and Frodo believes Aragorn, as Isildur’s heir, should acquire the Ring. This inheritance symbolism suggests that every generation must confront the battle between good and evil.
The Sword of Elendil is Aragorn’s family heirloom and the very weapon used to cut the Ring off Sauron’s hand. Also referred to as the shards of Narsil, the sword is broken in two, and the pieces are passed down through generations. Aragorn carries Narsil with him and shows it each time he reveals his true identity as “Aragorn son of Arathorn” (168) to prove his lineage. Though the heirloom proves he is the rightful heir to the throne, he does not covet the title heedlessly. To him, the sword symbolizes his reverence for his lineage and the commitment to fighting Sauron, a duty he has been able to fulfill secretly as Strider, the Ranger.
When Frodo discovers Aragorn’s true identity as Isildur’s heir, he realizes that the Ring is Aragorn’s to inherit. He cries, “Then it belongs to you, and not to me at all!” (240), expecting Aragorn to demand the Ring, but Aragorn has no interest; instead, the Sword of Elendil and its significance as a weapon against evil is the heirloom he cherishes.
The broken sword also symbolizes Aragorn’s dual identity. He is both the skilled tracker in the Wild and the benevolent monarch-to-be. He is destined to be king and chooses to prove his worth before claiming the throne by living the humble yet equally heroic life as Strider. The two pieces of the sword also represent the fractured kingdoms of Arnor and Gondor that were once united under his ancestors’ reign. The reforging of Narsil, renamed Andúril, foreshadows Aragorn’s eventual emergence as the beloved ruler of Middle-earth in The Return of the King. Aragorn demonstrates his leadership and heroism throughout the novel, and the newly named sword, now whole, symbolizes his full identity and the new era of Men, united under his reign.
Bilbo Baggins’s poem for Aragorn begins, “All that is gold does not glitter” (167). The motif of seeing is prominent throughout the tale, as characters learn to judge beyond appearances and value each other on their merits. The hobbits appear meek and small but show dynamic courage and resilience. Aragorn’s rough exterior looks menacing, and even Sam is suspicious of him until the Company witnesses his heroism. Gandalf, Gollum, Barliman Butterbur, and even Bill the pony all defy expectations based on appearances alone, and the irony of their physical image emphasizes the error of prejudice.
The motif of seeing also creates an atmosphere of distrust and surveillance. The Ring inspires deception, as Boromir’s friendly façade belies his betrayal. The Ring also brings to the surface hidden and dark desires of even the most wise and powerful. Saruman covets the Ring to achieve “Knowledge, Rule, Order” (253), and Galadriel envisions herself as “a Queen. […] beautiful and terrible” (356). Sauron is symbolized as an oppressive, inescapable Eye that penetrates through the hobbits’ hiding places. His legions of spies are constantly on watch, and even Bilbo feels the Ring is like an “eye” (34) looking at him. By creating an atmosphere of surveillance and vulnerability, Sauron entices Frodo to wear the Ring to be invisible, thereby luring him further into its grip. The irony of Sauron’s strategy is that as much as it relies on his omnipotent vision, he is “blind” to the idea that anyone would want to destroy the Ring.
Loyalty, compassion, and trust are all traits of friendship, a virtue that defines the fellowship’s bond. Friendship motivates Sam, Merry, and Pippin to join Frodo on his dangerous journey, and they provide both moral and practical support. Without their companionship, Frodo risks being alone with the Ring, enticed by what it has to offer instead of accepting what his friends freely give. The unlikely friendship between Gimli and Legolas, which continues to grow stronger throughout the novel, is already a victory in itself by dissolving the millennia-old feud between Dwarves and Elves and signaling future alliances. Gandalf and Gildor both emphasize the importance of friendship as a crucial foundation for the mission, for it builds morale and partnership. “Elf-friend” is the epithet for Bilbo, Frodo, and Aragorn to signal their allegiance with the Elves, and Gimli will also earn the title. The Elvish word for friend, Mellon, is the password to opening the Gates of Moria and symbolizes friendship’s cruciality to the mission’s success. The term fellowship is a synonym for friendship, and just as the “Nine Walkers” are the force to combat the “Nine Riders,” the “Fellowship of the Ring” is the antithesis to the “Lord of the Rings.”
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By J. R. R. Tolkien