54 pages • 1 hour read
Milan KunderaA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
After meeting Lucie, Ludvik walks through his now desolate hometown. He passes by the factories along the muddy Morava River and is beset by inescapable memories. He remembers the “first major disaster” that led to his downfall many years earlier (31), when Ludvik knew a credulous woman named Marketa.
The novel uses flashbacks to tell this history. In the aftermath of the communist revolution, Ludvik and other students meet regularly for group sessions about political theory and self-criticism. The other students often accuse Ludvik of individualism due to his wry, inscrutable smile. When he meets Marketa, he tries to seduce her by adopting a mask of detached irony. Marketa is a girl of “trusting simplicity” who often misunderstands jokes (34), even though she is intelligent. She attends a two-week summer training course, and in her letters to Ludvik, she writes about the rewarding nature of the course. Ludvik, who is annoyed by her absence, responds with a joke. On a postcard, he writes, “Optimism is the opium of the people! A healthy atmosphere stinks of stupidity! Long live Trotsky!” (34).
Marketa does not respond to Ludvik’s following letters, and, other than a brief and awkward meeting in Prague, she disappears from his life. After listlessly drifting through the rest of summer, Ludvik is summoned to a meeting with the District Party Secretariat. There, three Comrades show him the joke he sent to Marketa. They accuse him of being a Trotskyite who does not believe in the communist revolution. They have read all of his letters and refuse to believe that he was joking. He is removed from his post in the Students Union, and his case is escalated. Ludvik collects his possessions from his office, and, while he is inside, the same three Comrades search his office and throw him out. Ludvik believes that he is “innocent.” He decides to find Pavel Zemanek, who also knows Marketa well and who can help resolve the situation.
Ludvik and Zemanek bond over their shared love of folk music. Zemanek promises to see what he can do, and, in the meantime, Ludvik continues his studies. The Party regularly questions him to determine whether he is a Trotskyite, a charge that he denies. One day, Marketa breaks her silence to tell Ludvik how the joke shocked her. Now, even though she still thinks that Ludvik committed “a great crime” (45), she plans to continue to see him if he admits his guilt. Ludvik refuses. Overwhelmed, he begins to worry that the joke might actually contain some anticommunist sentiment as a result of his “traces of individualism” (46). He does not want to be an enemy of the Party, but he accepts that he does deserve some form of punishment. At a final meeting, his friends, teachers, and fellow students agree to expel him. Ludvik travels home, and upon arriving back in his town, he is asked to serve as the best man in his friend Jaroslav’s wedding. As he watches the traditional ceremony deliberately denuded of any religion, Ludvik feels a sense of disgust.
Ludvik’s expulsion from the Party means that he can no longer defer military service. At the end of summer, he is sent to a training camp with other strangers. Since he has been expelled, he is one of the conscripts who is made to wear a black insignia. Rather than military service, he will do “hard labor in the mines” and will attend political instruction (51). Ludvik feels cut off from his life’s purpose.
Unlike most military conscripts, the men with the black insignia can be forced to work indefinitely. His fellow conscripts are from all over Czechoslovakia. They include Bedrich, Varga, Stana, Petran, Pavel Pekny, Cenek, and—Ludvik’s favorite—Honza. The men are occasionally able to escape their “drudgery and fatigue” by attending dances (57). The men chase after women and fight with soldiers. After one particularly sordid night with a woman nicknamed Lamp-post, Ludvik feels despair.
Changing his behavior, Ludvik spends more time alone. He visits a nearby town, and, in the anonymous cinema, he spots a young woman with an “utterly ordinary” appearance. This is Lucie. Ludvik sits next to her in the cinema, and he walks her home afterward. They bid an awkward farewell but agree to meet again.
After meeting Lucie, Ludvik feels reinvigorated. He spends time with her, and her quiet attitude helps him relax. He reads her poems, but his readings make her cry. He becomes increasingly attached to her, so much so that he wants to marry her. She never responds to his letters but routinely buys flowers for him. Ludvik responds by purchasing a “dazzling” dress for her, the cut of which completely changes the way he perceives her.
After nearly a year of hard labor, Ludvik’s experiences begin to feel “habitual and ordinary” (82). In the camp, Stana leaves after hearing rumors that his wife has been disloyal. He attacks her, and, believing he has killed her, he flees. She survives, and he is convicted of desertion. The artist Cenek paints a raunchy mural on the wall of one of the buildings, and a young officer takes offense, deciding to punish the entire unit. One of the new arrivals in the camp is Alexej, a fervent young Communist who refuses to denounce the Party despite his circumstances.
Ludvik acquires a pass to leave the camp and visit Lucie. He plans to have sex with her now that her three roommates are finally out of town. When they are in the room alone together, however, she refuses him. He becomes angry and tries to force himself on her, but she continues to resist. When she says that she is afraid, he promises to find them another place where they can be alone together.
The non-commissioned officers in the camp decide to mock the laborers by challenging them to a relay race. The exhausted laborers turn the mockery around by running at absurdly slow speeds. They all run slowly except for Alexej, who tries to run fast to show his dedication to communism, but his physical weakness makes him slower than everyone else. The young commander forbids them from leaving the camp, so Honza fashions a subtle escape route through the perimeter fence. When this is discovered, however, the entire company is put under “a special disciplinary regime” (99). The men accuse Alexej of betraying them, but Alexej reveals to Ludvik that he did not leak the information. Instead, he has written to the Party to accuse the young commander of betraying the Party’s ideology. Later, Ludvik learns that Alexej informed on his own father and had him arrested.
The men are prevented from leaving the camp, so Ludvik cannot visit Lucie. She meets him every day near the fence instead. The men notice her presence and ask for lurid sexual details. Ludvik shares these with the men, even though he must invent them, as Lucie refuses to have sex with him. He bribes a local man for use of his house and then sneaks out of the camp, arranging to meet Lucie outside. When they are alone together, however, she refuses him again. Ludvik tries to violently force himself on Lucie and then taunts her when she refuses him. Eventually, he relents and returns despondently to the camp.
The next day, Ludvik feels terrible. He discovers the other men lurking around Alexej’s bed. Alexej has a reputation for sleeping deeply, and the other men have decided that he cannot be trusted, so they wish to punish him. Despite Ludvik’s attempt to stop them, they pour water over Alexej. He does not react. A doctor is summoned, and Alexej is pronounced dead; he took enough medicine to kill two people. Alexej’s suicide has an impact on Ludvik. He is desperate to see Lucie, but she has vanished. He sneaks out to search for her, but she is nowhere to be found.
Returning to the camp, Ludvik is caught. He is court-martialed and sentenced to a year in jail. During this year, his mother dies. When he is released, he signs up for another three years in the mining camps to avoid joining the military. He does not see or think about Lucie for another 15 years.
Though she is only a fleeting presence in the story, Marketa plays a pivotal role in The Joke. She is defined by her credulity, a quality Ludvik and his friends initially find hilarious. They mock Marketa for her inability to tell the difference between truth and fiction. In the post-revolutionary zeal of the moment, when the young students are remaking society per their radical political beliefs, this inability to discern the truth is a metaphorical extension of a broader social reality. Nothing is fixed in the post-revolutionary society, and Ludvik’s peers seize on Marketa’s credulous nature as an illustration of their capacity to remake society. Just as they can tell Marketa anything and she might believe it, they are beginning to think that they can invent an entirely new society on a whim. The irony of Marketa’s credulity is that it quickly tarnishes Ludvik’s political aspirations. His eponymous joke is criticized by the Party and leads to his expulsion. Irony is not tolerated in the increasingly totalitarian society, which has come to reflect Marketa’s personality far more than Ludvik’s or his peers’. Ludvik mocks Marketa for her inability to understand irony and then, ironically, finds himself the victim of an entire society that cannot understand his ironic comment. This is one of the broadest examples of Totalitarianism as Absurdity in the novel. Though Ludvik saw in the revolution the promise of freedom and reinvention, he instead is imprisoned by the pressure to conform to the Party.
The trial and resulting expulsion changes Ludvik as a person. He is chastened by his experience, no longer able to enjoy the optimistic life of a student whose political dreams are becoming a reality. Rather than operating at the cutting edge of politics, he is exiled from political life. Additionally, he no longer enjoys the protections afforded to other students and must complete military service, though his political faux pas prevents his immediate conscription. In effect, he is sentenced to hard labor dressed up as a patriotic duty, creating a very literal metaphor for this political system’s constraints on freedom. Ludvik loses the optimism of his youth and becomes a bitter, more pragmatic person. Some aspects of his character, however, do not change. His sexual desires are a fundamental aspect of his personality. His sexual interest in Marketa drove him to make the joke that caused so many issues, while his desire for Lucie is one of the few holdovers from his old life that he retains in the mining camp. Notably, his sexual advances on Lucie are unwanted, and he attempts to rape her, giving him antiheroic qualities. After being stripped of his political identity, Ludvik’s character is reduced to basic human desires, and he must rebuild an entirely new identity based on the foundation of these fundamental human qualities. Ironically, though he has lost his faith in communism, he has learned the importance of the Performance of Identity in society.
The end of Ludvik’s account of the mining camp is punctuated by Alexej’s death. When he first arrives in the camp, Alexej is notable as one of the few there who retains their faith in communism. Everyone else is jaded, pragmatic, or pessimistic. Alexej maintains his faith in a way that Ludvik could not. The cruel irony of Alexej’s situation is that his sincere faith in the Party is also why the Party is punishing him; they cannot believe that he is actually sincere. Alexej betrayed his own father to the Party, but the Party insisted that Alexej’s actions were a performance that concealed a dissident attitude. In the society the Party has fostered—one that punishes harmless irony like Ludvik’s joke—sincerity itself is assumed to be duplicitous, and so the most loyal are punished alongside the actually dissident. This highlights the absurdity of totalitarian regimes.
Ludvik is one of the only men who defends or befriends Alexej during this time. He does this because Alexej represents a form of political optimism that Ludvik wishes he still possessed. If Alexej survives and gets out of the camp, Ludvik believes, then the radical beliefs of his youth have not completely died. Unfortunately for Ludvik, Alexej dies by suicide after enduring bullying from the other camp residents. In a metaphorical sense, Alexej’s political optimism cannot be tolerated among men who feel punished by communist society. Ludvik’s political optimism dies with Alexej. After this, he becomes increasingly self-interested and alienated, driven only by personal desires for sex and revenge. As such, his time in the mining camp has the opposite effect of the intended punishment, driving him further from his youthful idealism and communist ideology.
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By Milan Kundera