55 pages • 1 hour read
Chris WilsonA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Wilson defines bammas as “prisoners who were loud and obnoxious and couldn’t chill” (79). Elsewhere in the book, Wilson uses the term more broadly to describe young inmates who are unable or unwilling to pursue personal development, and who appear destined to return to criminal activity, perpetuate cycles of violence, and remain in the metaphorical cave.
In history, the Middle Passage refers to the trans-Atlantic voyage by which millions of enslaved African people were transported to the Western Hemisphere. The Master Plan is divided into five parts. Wilson entitles Part 2 “The Middle Passage,” and he entitles Part 4, “The Middle Passage, Part 2.” Aside from the fact that these are two of the book’s literal middle passages, Wilson uses the phrase to describe what is happening in his life during the periods covered by Parts 2 and 4: a metaphorical middle passage that transports him, first, to incarceration and later to Patuxent’s mental-health ward. Alluding to the historical Middle Passage indicates that these are not choices that Wilson makes for himself, but destinations determined for him by people in positions of greater power.
In a modern American history course, taken while imprisoned at Patuxent, Wilson learns about redlining, the U.S. government’s practice of marking off certain poor communities as risky for investment. Through his introduction to Redlining, Wilson begins to understand that in many ways and many places “black poverty was planned” (171). This changes Wilson’s understanding of the Structural Oppression he experiences—both personally and on the community level—as intentional, rather than accidental.
Wilson uses the phrase “returning citizens” to refer to Americans who have served time in prison and are released back into society. In nearly all facets of life, from housing to credit, both custom and law permit discrimination against returning citizens. Wilson believes that one step in reversing this discrimination involves calling these citizens something other than “ex-convicts.” Wilson’s modified language seeks to alleviate the long-term effects of systemic injustice and shift the Perception Versus Reality of previously incarcerated people by reflecting their value to society in the diction used to describe them.
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