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70 pages 2 hours read

Alexandre Dumas

The Three Musketeers

Alexandre DumasFiction | Novel | Adult | Published in 1844

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Themes

Good and Evil

In The Three Musketeers, Dumas subverts the adventure novel’s typical straightforward approach to protagonists and antagonists.

Dumas’s version of the court of Louis XIII is a murky, intrigue-riven place whose influence on society is hard to categorize as either good or bad. Intended to be a centralized locus of power—both secular and religious—the court is actually so divided into factions at odds with one another that its ability to effectively govern is often compromised. While d’Artagnan’s father advises him to be extra respectful to the people who run the country, d’Artagnan soon sees that this blanket advice means little when admiration of one court figure is as like as not to incur the wrath of another. Queen Anne, who is Austrian by birth, is having an affair with the English Duke of Buckingham, an enemy of France. Because the Musketeers are our protagonists, readers accept their commitment to upholding her honor and see the lovelorn and relatively powerless queen as sympathetic. However, this forces the Musketeers to split their loyalty: They officially serve the king, whom the queen’s actions are betraying both personally and politically, especially after the queen asks her Austrian ruler brother to declare war on France. Moreover, the intrigue between Queen Anne and King Louis has been partly engineered by Cardinal Richelieu, nominally the king’s top adviser, but in practice, a man who rivals the king in power and authority. The internecine conflict is hard to simplify into good versus evil: The deeply sympathetic is committing treason, while the malevolent cardinal is correct to worry that her actions will mean war between at least England and France, if not the rest of Europe as well.

Characters too often straddle the line between good and bad. Structurally, Cardinal Richelieu is an antagonist: He acts against the Musketeers, his Guards are an opposing force forever dueling with our protagonists, and he hires nefarious agents to spy on his enemies and commit assassinations. However, in many ways, the cardinal is acting along the same principles as the novel’s protagonists. Like the Musketeers, he clearly wants to protect France and the Catholic Church—the correct motivations for someone in his position. Additionally, while readers are primed to condemn the cardinal’s use of people like Rochefort to accomplish secret missions, we cheer on the Musketeers when they are engaged in almost identical secret counter-missions against them. While the cardinal clearly wants to destabilize the king’s rule to amass more power for himself, he is also a pragmatic technocrat: When opposing the Musketeers is no longer politically sensible, he promotes d’Artagnan to lieutenant to buy his secrecy and loyalty. Conversely, one of our ostensible heroes also has a disturbing dark side. Athos is first presented as a quintessential Musketeer: an ally to his comrades, a good friend, and a loyal soldier. However, Athos admits that he murdered his wife (unsuccessfully, as it turns out) after discovering her criminal past. Instead of going through the justice system, Athos simply used his status as a member of the elite to execute her—a shocking revelation that makes us see the Musketeers’ power and authority in an unpleasant new light.

Friendship

The Three Musketeers is, at its core, about the value of friendship. D’Artagnan moves to Paris eager to prove himself worthy of being a Musketeer. Alone, he duels to prove his courage and fighting skills. But the novel makes it clear that he could never really succeed without the support of Athos, Porthos, and Aramis—a group whose backing allows him to grow into the machismo required of their elite troop. The three Musketeers come to each other’s aid, never judge each other’s choices or pasts, and are happy to undertake dangerous missions, propelling d’Artagnan much further than he could go on his own.

The Musketeers’ motto, “One for All and All for One,” evokes the idea that the individual is inherently tied to the collective. This ethos of reciprocity becomes the foursome’s moral code. The Musketeers make sacrifices for one another. For instance, d’Artagnan sells his beloved diamond ring, a gift from the queen that symbolizes her favor, and splits the profits with the Musketeers. His willingness to give up this token to equip his friends for war is a strong indicator of his ultimate priorities. The Musketeers’ group identity exposes the problem with the ethos of the novel’s primary antagonist, Milady. Milady’s radical independence proves to be her downfall: Because she has no one to rely on in a crisis besides herself, when beset by all four Musketeers at once, she cannot win.

The men’s bond in many ways trumps their romantic and sexual ones. D’Artagnan is extremely emotionally attuned to his friends, in ways that he isn’t to the women he desires: He worries about Aramis’s mysterious private life, of which the only clue is a woman’s handkerchief; he also extends Athos the benefit of the doubt when Athos tells him about killing his own wife—this shocks d’Artagnan, but doesn’t turn him against Athos. However, d’Artagnan has none of the same concerns for Constance, Kitty, or Milady, whom he mostly objectifies or idealizes.

Friendship is crucial to survival, character arcs, and plot development in The Three Musketeers. While the Musketeers are often comically prone to dueling, they love each other deeply and are fiercely loyal. 

Coming of Age

Although the novel is named for the trio of Athos, Pathos, and Aramis, it is primarily d’Artagnan’s coming-of-age story.

When d’Artagnan is first introduced, he is a comic Don Quixote type. This humorously degrading allusion minimizes d’Artagnan’s potential: Miguel de Cervantes’s iconic would-be knight is a tragicomic character whose obsession with chivalric romances makes him ridiculous. To make up for this poor start, d’Artagnan decides that the way to prove himself brave and capable is to turn any perceived slight turns into a duel—an extreme and uncouth way of emulating Musketeer behavior. D’Artagnan’s pride reveals his immaturity. As he starts training to become a Musketeer, the guidance of Athos, Porthos, and Aramis teaches him how to better embody the Musketeer lifestyle, which does not always live up to its high-minded ideals. Besides adopting a moral code of loyalty to the crown and his elite troop, d’Artagnan also learns to cultivate the appearance of nobility and wealth, hiring and then mistreating a servant and figuring out how to sponge off of other, richer people.

D’Artagnan also adopts the Musketeers’ attitude toward romantic conquests. He falls in love with women whom he perceives as needing his help: Damsels in distress elevate his self-esteem. D’Artagnan is a poor judge of women’s character—he sees women primarily as beautiful objects. He finds Constance sexually appealing and claims to love her, but has little sense of her resourcefulness or bravery. Because he never gets emotionally attached to Constance, as soon as she is out of sight, he is smitten with the villainous Milady, a miscalculation that leads to Constance’s death at Milady’s hands. He also takes advantage of Milady’s maid Kitty. These romantic misadventures are part of d’Artagnan’s maturation process. He learns firsthand from his mistakes that his actions have serious consequences for the women. Too late, he returns to Constance—her murder leaves him heartbroken and guilty, but overall somewhat wiser.

The end of the novel sees d’Artagnan fully professionally established. After becoming a Musketeer because of his actions at La Rochelle, he is promoted to the role of lieutenant in the Musketeers by Cardinal Richelieu, who needs to buy d’Artagnan’s silence. The new rank is a mixed message: It rewards duplicity and vigilante justice, but it also confirms that d’Artagnan has grown up enough to make a good commander. Still, this success has come at a price: Through his conflict with Milady, d’Artagnan loses his innocence and Constance.

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