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65 pages 2 hours read

Helen Oyeyemi

What Is Not Yours Is Not Yours

Helen OyeyemiFiction | Short Story Collection | Adult | Published in 2016

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Story 9Chapter Summaries & Analyses

Story 9 Summary: “If a Book Is Locked There’s Probably a Good Reason for That Don’t You Think”

“If a Book Is Locked There’s Probably a Good Reason for That Don’t You Think” is told from the second-person point of view of an unnamed narrator. “You” work in an office in the UK that hires a new employee from America named Eva. She doesn’t participate in the usual office niceties, so everyone in the office is intrigued by her. You feel a kinship with Eva and try to befriend her, but Eva rejects this outreach as well. Your job is to figure out which employees at companies are adequately meeting their goals and which should be made redundant (fired). This task is unpleasant and isn’t something you want to continue doing, especially because it’s based purely on numbers and does not take into account who the people are.

All your coworkers become increasingly interested in Eva until one day a crying woman comes into the office with her young son and accuses Eva of seeing her husband. Eva drops her bag, and you help her clean up her things after the woman is escorted out. As you do, you notice a leather-bound journal with a brass lock on it. Your curiosity about Eva grows.

People in the office become “Anti-Eva,” and she grows even more isolated, now in a much less pleasant way. You and Eva have lunch together, and you ask about her diary, which she writes because of an interest in Anne Frank’s The Diary of a Young Girl. A coworker named Susie begins bullying Eva in an attempt to get her to quit—knocking over her lunch, filling her locker with condoms, etc. Then someone steals Eva’s diary. Eva stands up at her desk and asks for it back, offering anything in return. Later, she finds a note waiting for her on top of the documents she’d printed: “RESIGN & GET THE DIARY BACK” (320). She does, and the next day a coworker named George “finds” the diary.

You offer to take the diary back to Eva, but you have no idea where she lives. You ask your grandmother to pick the lock because you think there might be an address inside. Once the diary is open, you can’t help but to read what’s written inside. You see the words “Why I don’t like to talk anymore” written in purple ink (322), and then you turn to the back cover page and see an address. You take down the address, and your black ink turns purple, as well. The diary unfolds itself and words start to fill the air as the diary also absorbs what is around it. Negative voices, mostly men’s, swirl out of the diary, criticizing Eva for speaking too much or not enough or too loudly or too softly. Eventually, you manage to shut the diary, sitting on it to keep it closed. You cover it in masking tape and travel to the address you found. When you arrive, the man who answers the door claims not to know an “Eva” but directs you to the roof. Eva is on a swing set on the neighboring rooftop, and she notices you with her diary. You assure her that you never read her diary. She responds, “So you still think that’s why I locked it?” (325).

Story 9 Analysis

The last story in the collection is Oyeyemi’s most meta-fictional, as it directly addresses the relationship between writers and readers and examines the degree of intimacy inherent in written communication. The use of second-person point of view minimizes the psychological distance between the reader and the narrator. The “You” character parallels the reader, observing the story’s true main character, Eva, and reading her personal thoughts inside of her diary. The locked leather-bound journal represents the often personal stories that the characters have shared throughout the collection.

Eva’s name and the “forbidden” nature of the knowledge inside the diary suggest a parallel to the story of Adam and Eve, while the way the contents of the diary rush out once it’s opened echoes the similar story of Pandora’s box. Once again, however, Oyeyemi subverts the mythology she draws on. Eva’s defining trait is that she minds her own business. She does not pry, nor does she “tempt” others to do the same; “you” choose to open the diary of your own accord. Significantly, the (critical) voices that then emanate from the book are mostly male, so what “you” discover after opening it is not evidence of Eva’s guilt but evidence of patriarchy—specifically, the impossible demands that a misogynistic society places on women.

Eva’s response at the end of the story suggests that it is not a concern for privacy that causes her to keep the journal locked (at least not entirely). When “you” try to open Eva’s journal, its contents spill out in a magical cyclone of voices, and it tries to suck new content into its pages. She isn’t so much afraid of it being read as she is concerned with keeping the power within the book contained. This is a metaphor for the power within the pages of a book. Stories hold the power to shape the way people see, interact with, and remember the world. Anne Frank’s diary, which inspired Eva’s diary, helped shape how people understand the horrors of the Holocaust. Through Eva’s magical journal, Oyeyemi is championing the power of the written word.

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